is “divine.” As with the old Semi-Arian distinction between θεός and ὁ θεός, they will speak of the abstract “divine” yet deny the concrete God. The controversy at Nice, on ὁμο- and ὁμοι-, meant a great deal. Gibbon sneers that “the whole world was fighting about a mere iota.” But it was worth while. It is a miserable thing when men get so broad and charitable as never to have any fighting. Rather let us have the Inquisition and a little blood-letting, than a dead apathy about religious doctrine.